Lady Justice, an important symbol in our legal system, is a visual representation of the type of justice we want: Equal Justice.
“It all started when, like in the GEICO commercial, I was raised in a snow globe. In fact, I did not know any sinners. Sure, our congregation had a token alcoholic, but that was it.”
Eventually executives will have to block or cross the abortionist’s property line to uphold the higher laws. The Allies were trespassing at Auschwitz.
We witness women escorting their daughters in to murder their grandchildren, three generations go in, but only two come out.
Governor Stitt need not wait for the legislature or the court to give him permission to halt the bloodshed of abortion.
The rationale is inescapable. Either there is no God, so we can rape, we can steal, and we can abort babies with impunity; or there is a God, and we are in big trouble for protecting murder by abortion in our state.
The sides are finally becoming clearly delineated. No more obfuscation and hiding behind rhetoric. For the first time, magistrates are being forced to state clearly what they are, or are not, willing to do to abolish abortion. Three sides have emerged thus far, but soon there will be only two.
Recently, a friend of mine who is an evangelical Christian conservative shocked me by publishing an article about abortion subtitled, “Making Victims into Criminals.” His claim was that with rare exception, women who get abortions are victims, not criminals. This erroneous claim may be more commonly believed than one would imagine, so for the benefit of all, we will attempt to correct the record in this article.